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  Vital History Lesson

  Called: BEHIND COMMUNISM  -  Part 2


9/29/93 #2   HATONN



I am called to task--today and often--about my choice of terms for this and that. In the earlier writing, I referred to the "revisionists" in a totally opposite manner than is the accepted term used by the Jews. Yes indeed! To ME a "revisionist" is one who alters HISTORY to suit a need or desire in the FIRST PLACE. The "revisionist", as referred to by the New World Order and Zionist Talmudic "Jews", is one who takes exception to the "orthodox" foisted-off lie of the would-be put upon. The "Jews" are noted for their ability to "REVISE" everything until it simply is no longer history in any manner. In truthbringing regarding historical fact--we do not revise nor reinterpret--we bring Truth from the already REVISED myths and conjured fantasies. The original will be that which we bring--the "revised" is that which the select groups have "wished" you to believe.

This subject is so important that I believe it better to move right on with a bit more from Behind Communism.



Space does not permit a detailed discussion of the other evictions which followed, and which resulted in the banishment of the Jews from virtually every country in Western Europe in the succeeding centuries, but here in chronological order is a list of the evictions. [H: You will also find much of this history in Nora's book wherein you will have even more in-depth research into some of these topics. She will have more volumes to follow, also, wherein she can flesh out, a bit more, these subjects for your own confirmation and resource of historical fact.]


: Jews expelled in 1290 by Edward l. Not permitted to re-enter till 1655,


: Expelled in 1306 by Phillip the Fair. A few more permitted to return, but were, again, evicted in 1394. Jewish settlements remained in Bordeaux, Avignon, Marseilles (from where they were evicted in 1682), and in the northern province of Alsace.


: Expelled in 1349.


: By 1092, the Jews were in control of Hungary's tax collections. In 1360, they were expelled but later returned. In 1582, they were, again expelled from the Christian part of Hungary.


: Expelled in 1370. A few settled there again in 1450, but no large numbers came till 1700.


: Ousted from Prague in 1380. Many settled there again after 1562. In 1744, Marie Theresa expelled them again.


: Expelled in 1420 by Albrecht V.


: Expelled from Utrecht in 1444.


: Expelled in 1492.


: Expelled in 1495 by Grand Duke Alexander. They later returned.


: Expelled in 1498.


: Expelled in 1510.


: Expelled from the Kingdom of Naples and Sardinia in 1540.


: Banned permanently in 1551.

Jews were not permitted to enter Sweden until 1782. None were permitted to enter Denmark before the 17th century and they were not allowed in Norway after 1814. Today, only a handful reside in all Scandinavia.


By 1500, all of Western Europe except northern Italy, parts of Germany, and the Papal possessions around Avignon had been rid of the Jewish invasion. For a while, at least, Europe was free of the Jews; not until 1650 did they return in any numbers. Says Encyclopedia Britannica: "The great mass of the Jewish people were thus to be found once more in the East, in the Polish and Turkish empires. The few communities which suffered to remain in Western Europe were meanwhile subjected at last to all the restrictions which earlier ages had usually allowed to remain as an ideal; so that, in a sense, the Jewish Dark Ages may be said to have begun with the Renaissance." (Page 57-58, vol. 13, 1947 edition.)



The period marked by the evictions--1300 to 1650--also marked the period of the Renaissance which broke over Europe as the Jews departed. Starting at first in the trading cities of northern Italy in about 1300, there began a great rebirth of culture and learning which at first was based almost entirely on the writings of the ancient Greeks and Romans. Very quickly this renascent culture spread over Europe and when the age had ended, in about 1650, Europe was by comparison with her former status, enlightened and civilized. Quite obviously, all this could not have taken place had it not been for a great upsurge of commercial activity which occurred simultaneously with, and as an adjunct of, the Renaissance. Not until the nations of Europe had wrested commercial control from the ghetto did this rebirth of Western Civilization occur.


"Wherever Jews have settled, since the beginning of the Diaspora, they have proceeded to create their own communal organizations. Various factors of an internal character--religious, cultural, social, and economic--as well as external factors, have contributed to this factor" (Page 201, The Jewish People, Past and Present, by the Central Yiddish Culture Organization (CYCO), New York).

It is virtually impossible to comprehend the character of Judaism without some knowledge of the nature of the Medieval Jewish community (Kahal; Ghetto). Probably one of the commonest fallacies extant today concerns the true origin of the ghetto. Most history books defer to Jewish sensibilities by giving the Jewish version, namely that the Jewish people were, for centuries, forced to reside in a special quarter of the city as a result of the bigotry and intolerance of the Christian majority. THIS IS NOT TRUE, and no scholar of Judaism believes it to be. (Valentine's Jewish Encyclopedia describes the origin of the ghetto as follows: "At any rate, the word became general for a Jew's quarter. Already, in antiquity, the Jews voluntarily occupied special quarters. In the Middle Ages, Jew's streets or Jewries were to be found from the end of the 11th century but the motive of their concentration was no longer religious or social: trade caused them to settle near the market, or danger made them seek the protection of the reigning prince, the protector also wishing to have them together for the easier collection of taxes. It was not until the 13th century that the Jews' quarter was turned into a compulsory Ghetto. The concentration of Jews in Ghettos, although unintended, had its good results. It preserved the communal feeling and traditional Jewish culture.")

As a point of fact, these ghetto communities existed only because the Jews wanted them to exist--they represented a desire on the part of Jewry to remain aloof and exclusive of Christian Society. Says Valentine's Jewish Encyclopedia: "These were as a rule officially recognized authorities in the Jewish communities in Europe during the Middle Ages to regulate their own affairs and to treat as a body with the civil government. Even with no other incentive but that of living up to the requirements of Judaism, the Jews of a locality were compelled to organize themselves into a community (Kahal; Kehilla), in order to regulate ritual, educational, and charitable institutions. Courts of law were also a necessity since Jewish litigants were expected to obey the civil code of the TALMUD." (Page 589. Shapiro Valentine Co., London, 1938.)

The ghetto was not merely a place of residence; it was in the fullest sense a community within a community. Here, the Jews maintained their culture, their religion, and their tradition of solidarity. Here, they nursed their age-long hatred for Christian civilization. Says Encyclopedia Britannica (page 59, vol. 13, 1947 edition): "All these activities necessitated a great deal of legislation and in this, the autonomous Jewish community was granted the widest latitude. Ordinances were enacted by Jews governing every phase of life: business, synagogue attendance, social morals, policing, prescriptions for dress, and a detailed regimentation of amusements... The characteristics common to the medieval Jewish community were: self-imposed discipline, the considering of all religions, philanthropic, educational, and self-defense problems as common concerns, and a strong sense of solidarity fortified by a uniform way of life."

For ten centuries preceding the great evictions, in virtually every Christian nation of Europe (and in Mohammedan Spain, Africa, and Asia Minor) these Jews settled into these parasitic ghetto communities and here they nurtured and maintained a culture which was quite a thing apart from the culture of the European. When finally they were driven from Western Europe in the centuries preceding the Renaissance, we find them settling and establishing ghetto communities in Poland and Russia which have lasted down to the present day. The Medieval ghetto did not disappear with the ending of the Dark Ages--it was transferred, unimpaired, to Eastern Europe where the majority of the world's Jews settled.

The institution of the ghetto has enabled two basically different cultures and peoples to remain side by side--one Asiatic and Judaic, the other European and Christian--without becoming integrated. It is primarily for this reason that the Jew has remained an alien in spite of centuries of exposure to Christian civilization. And, that is why the Spanish Jew remained a Jew first and a Spaniard second, and why the Polish Jew, the Russian Jew, and the German Jew have given their first allegiance to Judah and rendered a sort of second-hand loyalty to the country of their abode.


The modern Jew, with his Yiddish culture and rapacious financial traditions, should not be confused with the biblical Hebrews, who were mainly pastoral people. The international Jew of modern times is, indeed, the bastardized product of a bastardized past. He does not truly worship the Bible, but the Talmud; he does not speak Hebrew, but Yiddish; he is not descended from Israel, but from the scum of the eastern Mediterranean. This is vividly illustrated by H.G. Wells in his great Outline of History (Page 493-494, third edition, by H.G. Wells.)

"The Jewish idea was and is a curious combination of theological breadth and intense racial patriotism. The Jews looked for a special savior, a Messiah, who was to redeem mankind by the agreeable process of restoring the fabulous glories of David and Solomon and bringing the whole world at last under the benevolent but firm Jewish heel. As the political power of the Semitic peoples declined as Carthage followed Tyre into the darkness and Spain became a Roman province, this dream grew and spread. There can be little doubt that the scattered Phoenicians in Spain and Africa and throughout the Mediterranean, speaking as they did a language closely akin to Hebrew and being deprived of their authentic political rights, became proselytes to Judaism. Four phases of vigorous proselytism alternated with phases of exclusive jealousy in Jewish history. On one occasion, the Idumeans, being conquered, were all forcibly made Jews. There were Arab tribes who were Jews in South Russia in the ninth century. Judaism is indeed the reconstructed political ideal of many shattered peoples--mainly Semitic. It is to the Phoenician contingent and to Aramean accessions in Babylon that the financial and commercial tradition of the Jews is to be ascribed. But, as a result of these coalescences and assimilations, almost everywhere in the towns throughout the Roman Empire and far beyond it in the east, Jewish communities traded and flourished, and were kept in touch through the Bible and through a religious and educational organization. The main part of Jewry never was in Judea and had never come out of Judea."

The "Turkish" people whom Wells mentions were the "Chazars" (Chazar = Khazar), who built an empire in south Russia in the 9th century A.D. This Chazar empire was infiltrated by large numbers of Byzantine Jews. By process of intermarriage and conversion, these Chazars became identified as Jews and in all Jewish histories and encyclopedias, the words "Chazar" and "Jew" are used interchangeably. In the tenth century, a succession of invasions destroyed the Chazar-Jews settled in the area of what is now Poland. Others found their way to Western Europe and Spain where they mingled with the already bastardized conglomeration of European Jewry. [H: Remember in the Protocols Of The Learned Elders of Zion, one of the instructions is to intermingle and intermarry! As the Jewish elements take control of commercial ventures--it is most desirable for a gold-hungry Gentile to latch onto this wealth--without discerning any other probable outcome of the relationship. KNOW that all of this is exactly according to the instructions of the Protocols!]


These Jews we find settling in Poland in the early 14th century came there at the invitation of Casimir l, who seems to have been under strong Jewish influence. As early as the 10th century, the Jews (chiefly of Khazar origin) were influential in Poland, and by the 12th century, they were well enough entrenched to monopolize the coinage of Poland's money. [H: Remember the Protocols: "Get control of the money (gold) and you can control the nation and the people."] Says the Jewish Encyclopedia (page 56, vol. 10): "Coins unearthed in 1872 in the Great Polish village of Glenbok show Miezyslauw lll (1173-1209), Casimir, and Leshek (1194-1205), the Jews were, as stated above, in charge of the coinage of Great and Little Poland." It is interesting to note that these coins bore Jewish as well as Polish inscriptions.

The history of Poland for the next 3 centuries revolves around the struggle for supremacy between the native Polish people and the Jews. During the greater part of that time, Poland was more or less dominated by the Jews--a situation most beneficial to all, according to Jewish history books. But, when, as occasionally happened, there was a lapse in Jewish fortunes, these same histories are replete with accounts of Gentile cruelty and bestiality to the chosen race. And, because these laments have been repeated often enough and loudly enough, there is a widely-held belief that Poland has been a land of oppression of Jewry.

It has been the unhappy fate of Poland to be saddled for the greater part of its history with a large proportion of the world's Jewish population. This, more than anything else, accounts for the tragic disunity which has kept Poland from taking its place among the great nations of the Earth.

In 1793 (third partition), Poland was divided between Prussia and Russia and thus ceased to exist as a nation. Russia, thus, fell heir to a full-fledged Jewish problem.


The third partition of Poland was an event of paramount significance in Russian history because, as a by-product of the partition, she acquired the world's largest Jewish population. From that moment on, Russia's history became hopelessly intertwined with the Jewish problem, and eventually, as we shall relate, the Jews brought about the downfall of Imperial Russia.

No one can possibly understand the nature of present-day Communism, nor of Zionism, without some knowledge of the situation existing in Russia in the century preceding the October revolution of 1917. We have already noted the presence of Khazar Jews in Poland in the 10th century, and these same Khazar Jews are to be found in Russia from that time on. But, whereas Poland had invited the evicted Jews of Western Europe to settle in vast numbers within its boundaries in the 13th, 14th, and 15th centuries, the Imperial Russian government had permitted no such immigrations and had, in fact, sealed its borders to them. As would be expected, therefore, the Imperial government was something less than enthusiastic over this sudden acquisition of Poland's teeming masses of Jews.


From the very beginning, the Tsarist government imposed a set of restrictions designed to protect Russia's economy and culture from the inroads of the Jew. It was decreed (in 1772) that Jews could settle in Greater Russia but only in certain areas. Within the "Pale of Settlement" Jews were more or less free to conduct their affairs as they pleased. But, travel or residence beyond the Pale was rigidly restricted, so that in 1897 (date of Russia's 1st census) 93% of Russia's Jewish population lived within its boundaries and only 6% of the total resided in other parts of the Empire. To prevent smuggling, no Jew was permitted to reside within 50 versts of the border.

From the standpoint of Jewish history, the Pale of Settlement ranks as one of the most significant factors of modern times. Here, within a single and contiguous area, the greater part of Jewry had gathered and was to remain for something like 125 years. For the first time, Jewry was subjected to a common environment and a common ground of experience. Out of this common experience and environment, there evolved the Yiddish-speaking Jew of the 20rh century. Here, too, were born the great movements of Zionism and Communism.


We have already remarked upon the habit of Jewry from ancient times of establishing and maintaining their own tribal community (kahal) within the framework of Christian society. We have noted also that as the Jew was driven from Western Europe, he brought with him to Poland this ancient custom. The Kahal was an established institution in Poland, and as the Jews settled within the Pale, they set up these autonomous communities there too.

At first, the Imperial government recognized the autonomous Kahal organizations, permitting them to raise taxes and set up courts of law, where only Jewish litigants were concerned. In addition to the individual communities, there were district Kahal organizations which at first were permitted to assess local Jewish communities with taxes. In 1786, these privileges were drastically curtailed and Jews were drastically obliged to appear before ordinary courts of law and the Kahal organization was restricted to matters of a religious and social nature.

Although Jewish propagandists have complained long and loudly of being oppressed by the Imperial government, it is a fact that up until 1881 they prospered beyond all expectations. Jewry settled on the Russian economy like a swarm of locusts in a field of new corn. Very quickly, they achieved a monopoly over Russian liquor, tobacco, and retail industries. Later, they dominated the professions as well. Under the reign of Alexander l, many of the restrictions against residence beyond the Pale of Settlement were relaxed, especially for the artisan and professional classes. A determined effort was made to establish Jews in agriculture and the government encouraged at every opportunity the assimilation of Jews into Russian national life.

The Pale of Settlement extended from the Crimea to the Baltic Sea, encompassing an area half as great as Western Europe. By 1917, seven million Jews resided there, comprising perhaps half the world's total Jewish population. It was within the Pale of Settlement that the twin philosophies of Communism and Zionism flourished. Both movements grew out of Jewish hatred of Christian civilization (persecutor of the "chosen race" and both movements have spread wherever Jews have immigrated. The Pale of Settlement has been the reservoir from which the worldwide forces of Communism have flowed.



  *** NICHOLAS ***

Alexander's successor, Nicholas l, was less inclined to favor Jewry, and in fact, viewed their inroads into the Russian economy with alarm. He was much hated by the Jews. Prior to his reign, Alexander l had allowed any male Jew the privilege of escaping compulsory military duty by paying a special draft-exemption tax. In 1827, Nicholas abolished the custom, with the result that Jews were, for the first time, taken into Imperial armies.

In 1844, Nicholas l further antagonized Jewry by abolishing the institution of the Kahal and in that same year prohibited by law the traditional Jewish garb, specifying that all Jews should, except on ceremonial occasions, dress in conformity with Russian standards. These measures, and many others like them, were aimed at facilitating the assimilation of Jewry into Russian life. The Tsarist government was much concerned by the Jew's failure to become Russianized and viewed with extreme hostility the ancient Jewish custom of maintaining a separate culture, language, mode of dress, etc.--all of which contributed to keeping the Jew an alien in the land of his residence. It is to this determination to "Russianize" and "civilize" the Jew that we can ascribe the unusual efforts made by the Imperial government to provide free education to its Jews. In 1804, all schools were thrown open to Jews and attendance for Jewish children made compulsory. Compulsory education was not only a novelty in Russia but in any country in the early 19fh century. In Russia, education was generally reserved for a privileged few, and even as late as 1914, only 55% of her Gentile population had been inside a school. The net result of the Imperial government's assimilation program was that Russian Jewry became the best-educated segment of Russia. This eventually worked to the destruction of the Tsarist government.

The reign of Alexander ll marked the apex of Jewish fortunes in Tsarist Russia. By 1880, they were becoming dominant in the professions, in many trades and industries, and were beginning to filter into government in increasing numbers. As early as 1861, Alexander ll had permitted Jewish university positions in greater Russia and by 1879, apothecaries, nurses, midwives, dentists, distillers, and skilled craftsmen were permitted to work and reside throughout the empire.

Nevertheless, Russia's Jews were increasingly rebellious over the remaining restraints which bound the greater part of Russian Jewry to the Pale of Settlement and to some extent at least, restricted their commercial activities. Herein lay the dilemma: the Imperial government could retain certain of the restrictions against the Jews, and by doing so incur their undying hostility, or it could remove all restraints and thus pave the way for Jewish domination over every phase of Russian life. Certainly, Alexander viewed this problem with increasing concern as time went on. Actually, it was a problem capable of being solved.

Alexander ll lost a considerable amount of his enthusiasm for liberal causes after an attempt was made to assassinate him in 1866. He dismissed his "liberal" advisors and from that time on displayed an inclination toward conservatism. This is not to say he became anti-Jewish but he did show more firmness in dealing with them. In 1879, there was another attempt on his life and another in the following year when his winter palace was blown up. In 1881, a plot hatched in the home of the Jewess, Hesia Helfman, was successful. Alexander ll was blown up and so ended an era.


The reaction to the assassination of Alexander ll was instantaneous and far-reaching. There was a widespread belief, in and out of government, that if the Jews were dissatisfied with the rule of Alexander ll--whom the crypto-Jew, Disraeli, had described as "the most benevolent prince that ever ruled Russia"--then they would be satisfied with nothing less than outright domination of Russia.

Up to 1881, Russian policy had consistently been directed in an attempt to "Russianize" the Jew, preparatory to accepting him into full citizenship. In line with this policy, free and compulsory education for Jews had been introduced, repeated attempts had been made to encourage them to settle on farms, and special efforts had been made to encourage them to engage in the crafts. Now, Russian policy was reversed. Hereafter, it became the policy of the Imperial government to prevent the further exploitation of the Russian people by the Jews. Thus began the death struggle between Tsar and Jew.

All through 1881, there was widespread anti-Jewish rioting all over the empire. Large numbers of Jews who had been permitted beyond the Pale of Settlement were evicted. In May of 1882, the May Laws (Provisional Rules of May 3, 1882) were imposed, thus implementing the new governmental policy.

The May Laws shook the empire to its foundations. The following passage is taken from Encyclopedia Britannica (page 76, vol. 2, 1947 edition): "The Russian May Laws were the most conspicuous legislative monument achieved by modern anti-Semitism... Their immediate result was a ruinous commercial depression which was felt all over the empire and which profoundly affected the national credit. The Russian minister was at his wits' ends for money. Negotiations for a large loan were entered upon with the house of Rothschild and a preliminary contract was signed, when...the finance minister was informed that unless the persecutions of the Jews were stopped, the great banking house would be compelled to withdraw from the operation. In this way, anti-Semitism, which had already so profoundly influenced the domestic policies of Europe, set its mark on the international relations of the powers, for it was the urgent need of the Russian treasury quite as much as the termination of Prince Bismarck's secret treaty of mutual neutrality which brought about the Franco-Russian alliance."

Thus, within a period of 92 years (from the 3rd partition to 1882) the Jews, although constituting only 4.2% of the population, had been able to entrench themselves so well in the Russian economy that the nation was almost bankrupted in the attempt to dislodge them. And, as we have seen, the nation's international credit was also affected.

After 1881, events served increasingly to sharpen the enmity of Jewry toward Tsarism. The May Laws had not only restricted Jewish economic activity but had attempted--unsuccessfully, as we shall see--to preserve Russia's cultural integrity. Hereafter, Jews were permitted to attend state-supported schools and universities but only in ratio to their population. This was not unreasonable since Russia's schools were flooded with Jewish students while large numbers of her Gentile population were illiterate, but to the Jews, this represented another bitter "persecution", and all the world was acquainted with the enormity of this new crime against Jewry.

On May 23rd, a delegation of Jews headed by Baron Gunzberg called on the new Tsar (Alexander lll) to protest the May Laws and the alleged discrimination against Jewry. As a result of the investigation which followed, Tsar Alexander issued an edict the following September 3rd, a part of which is given here: "For some time the government has given its attention to the Jews and to their relations to the rest of the inhabitants of the empire, with a view of ascertaining the sad condition of the Christian inhabitants brought about by the conduct of the Jews in business matters...

"During the last twenty years, the Jews have gradually possessed themselves of not only every trade and business in all its branches but also of a great part of the land by buying or farming it. With few exceptions, they have as a body devoted their attention, not to enriching or benefiting the country, but to defrauding, by their wiles, its inhabitants, and particularly its poor inhabitants. This conduct of theirs has called forth protests on the part of the people, as manifested in acts of violence and robbery. The government, while on the one hand doing its best to put down the disturbances, and to deliver the Jews from oppression and slaughter, have also, on the other hand, thought it a matter of urgency and justice to adopt stringent measures in order to put an end to the oppression practiced by the Jews on the inhabitants, and to free the country from their malpractices, which were, as is known, the cause of the agitations." (Russia and Turkey in the 19th Century by E.W. Latimer, page 332, A.C. McClury & Co., 1895):

It was in this atmosphere that the twin movements of Marxism and Zionism began to take hold and dominate the mass of Russian Jewry. Ironically, both Zionism and Marxism were first promulgated by westernized German Jews. Zionism, whose chief advocate was Theodore Herzl, took root in Russia in the 1880s in competition with Marxism, whose high priest was Karl Marx, grandson of a rabbi. Eventually, every Russian Jew came to identify himself with either one or the other of these movements.


Dharma is far too weary to go on today but I have been building up to the connections, TODAY, of your own President to these elements of Communism and Zionism.

I told you that Clinton was to have begun spying in his college experience. He is linked directly and has been since the early 1980s. He was solidly linked with the CIA and an airstrip in Western Arkansas was a part of a money-laundering--drugs for money scam that continues TODAY through Clinton's appointments. Don't think that sweet old-time friends just commit suicide in beautiful Washington parks, readers. Get with this program--you are about to lose your planet, not to mention your nation.

I have had ones from the high-level of Special Forces within the CIA state that they do not believe Clinton was an "actual" participant in the CIA. Well, HE WAS, IS, AND IT IS A FACT TO BE FACED, FOR HE ALSO IS CONNECTED TO BRITISH INTELLIGENCE THROUGH THE KGB!

I am not going to go fully into this subject because the one who is producing the information to the public--is a bit rusty from incarceration and exuberant in his desire to make points of the conspiracy in progress. By being so easily recognized, it is awkward to take exception with some of the offered material which is not truth but would be presented TO HIM AS TRUTH.

NO, THIS IS NOT RUSSBACHER, although Gunther did also say he "doubted that Clinton was actually in the CIA." I have no comment as to his "connections" as "connections" are RARELY as presented through the Special Intelligence participants. It is a part of the game, readers--a part of the training program in point.

Part of the intent is to pull ME into making some erroneous statements and then blasting me. No, I'm not playing that game either. I only offer what is printed and offered elsewhere and there is a big article on the front page (by the SPOTLIGHT staff) in the SPOTLIGHT. We will be offering a lot of original information from Stew Webb, so, do stay tuned but let us not jump off into blind information traps, please.

Thank you and good evening.

Source: CONTACT: THE PHOENIX PROJECT, October 5, 1993, Volume 3, Number 2 , Pages 10-14 .

Transcribed into HTML format by RM.


The Followig comments are by Rocky Montana 2-22-20




Quoting the sentence from the writing above:


"... Courts of law were also a necessity since Jewish litigants were expected to obey the civil code of the TALMUD.

“ (Page 589. Shapiro Valentine Co., London, 1938.)”

Did you catch that last sentence, all you self-professed Judeo-Christians with blinders on?--these self-styled Jews (Khazars), who were expelled from most every Christian and Mohammedan country in western Europe, northern Africa, and Asia Minor in the Middle Ages and up to the early 1800s, obeyed, and continue to obey, the civil code of the TALMUD and the Protocols Of The Learned Elders of Zion! 

The majority of Christendom is, still, greatly confused, misled, and deceived about the history of the so-called "Jews" as are the rest of the world, in the believing that ALL Jews are "God's chosen".  This is not true and the time is late.  It is critical that the world come into knowing about these ones who intend to take our world by whatever means necessary.  The Khazars (Chazars) WERE NOT, ARE NOT, and NEVER WERE the descendants of the ancient Hebrew tribe, who renamed themselves Judeans.  It is out of the tribe called Khazar came the Ashkenazi, then Ashkenazi Jew, international Zionism, socialism and communism.  These ones have revised the history books and the Bibles, thus hiding their true history from the world.  Most Christians reading this, simply refuse to believe this could have been done in the false belief that God would never allow their Bibles to be corrupted, and yet, they close their minds to the fact that there are, now, some 300 different versions of the Christian Bible.  Who told you that God would not allow...?  Was it the Khazar Jew, perhaps?  This is, of course, all part of the Khazar "Jew" war plan: divide and conquer.  Truth:  God creates and then allows his creations free-wiil; that means WITHOUT INTERFERENCE.  How else will His creations learn to take responsibility for their lives? 

The Khazar tribe converted to Judaism in the 8th century and ultimately gained control over the religion for evil intent.  Since that time, the majority of Khazars lived in eastern Europe, spoke Yiddish, and called themselves "God's chosen" to fool the world of men--a most successful campaign.  They made a living from robbing and pillaging their neighbors and surrounding countries, then taking over their governments' treasuries and trade routes and by charging tribute to all people crossing their lands and using their waterways.  Over the centuries, they expanded their power to include eastern Ukraine, Crimea, southern Russia, western Kazakhstan, and northwestern Uzbekistan.  In 965 the ruler of Rus launched a campaign against the Khazars and most were driven out of Russia proper.  The Khazars, then, began to migrate into eastern and later western Europe.  In the late-1700s, the word "Jew" was invented and used by the Khazar-Ashkenazi revisionist scribes and scholars to hide their evil actions behind Judaism, thus further confusing the world.  Their deception continued with their many name changes throughout history, from Khazars (Chazars) to Judaists, Talmudists, Ashkenazi, Ashkenazi Jew, Jew, Illuminati, Bolshevik, International Zionist, Zionist Jew, Socialist, and Communist, Progressive, Socialist-Democrat, and Globalist, etc.  They can change their names but their intent and actions remain the same.  Further, to stop whistleblowers exposing their evil acitions, they invented the word "anti-Semite" (note: the Khazars are not Semite; they tribe descended from Japhath--Noah's third son, not from Sem or Shem--Noah's first son).  The Khazar-Jews formed such organizations as the Jewish Defense League (JDL) to shut down any criticism against their elicit activities--again, a very successful campaign.  But, even your New Testament speaks of these people, "...those who call themselves Jews and are not, but are the synagogue of Satan."  (Rev 2:9)   

If you read their Talmud and their Protocols of the Elders of Zion and observe their actions, you will be informed to decide for yourself whether or not these self-styled "Rabbinic Judaists" have ANYTHING AT ALL to do with God, Christianity, and the U.S. Constitution."By their fruits, you shall know them." (Matthew 7:16)  Continue reading this series of history lessons BEHIND COMMUNISM and the confusion, misdirection, and deceit abounding around the Khazar-Jew will vanish like fog in the wind.  

All history aside, there remains one important question worth considering: WHO ARE GOD's CHOSEN?  I think the answer is very simple: all who wisely observe and practice the Laws of God and The Creation--resulting in harmony and balance in their lives.  And, for all 18 laws of God and The Creation, read Phoenix Journal 27, PHOENIX OPERATOR-OWNER MANUEL.